I was eating my lunch off a commemorative plate when a thought struck me. Commemorative church plates were not exactly meant to be used to hold my beans and greens, but to commemorate and be displayed. The Canadian Presbyterian Church Heritage Centre in Carlisle, ON, had by 2021 a collection of over 675 of them!1 You can buy them in antique stores or online as well. But personally, one can collect only so many, and I needed a smaller plate size to remind myself to eat less. This plate has a small chip gone and some of the gilt is less than when it was manufactured 45 years ago in Collingwood, ON. I won’t tell you what it commemorated out of respect for the organization! We used to have two. The other became sherds, and is now in a landfill no doubt.

Sarnia Missionary Church constructed a new auditorium in 1979.
Courtesy: Missionary Church Historical Trust

Archaeologists depend on pieces of broken pottery to date a site or a strata. It is nice if the whole item remains intact—wonderful even—but not necessary. Potsherds are some of the most durable materials in the ground where people lived. Clay pots were the plastic containers of the world, common and cheap.

Lamentations 4:2 cries “How the precious children of Zion, once worth their weight in gold, are now considered as pots of clay…” Broken pots are useless, yet still useful. You could carry coals from one fire to light another with a potsherd, or you could write brief messages on them, like a tweet. The Bible refers to potsherds (Psalm 22:15 (dry), Isaiah 45:9 (nothing but potsherds), Jeremiah 19:2 (Potsherd Gate), Job 41:30 (jagged like potsherds). Break the pot: Lev 11:33, 35; Jeremiah 22:28 a broken pot, Job 2:8 Job took a piece of broken pottery…, Ps 2:9 smash them like, Ps 31:12, Isaiah 30:12, Jeremiah 25: shattered like fine pottery, Rev 2:27 dash them to pieces like pottery.

The Stratford congregation had various purposes in issuing these items.
Courtesy: MCHT

J A Huffman hoped to find an ostracon, a potsherd with writing on it, scratched, incised or written with ink, when he spent some weeks as a volunteer excavator in Palestine in 1930.2 Alas, he did not find any. Greeks used them for voting. Commanders of Judah wrote messages on them to report the situation of the siege of Lachish to the king in Jerusalem, 587 BC.3

But to get back to our commemorative plates. Occasionally Missionary Churches in Ontario issued them. Organizations also use mugs with their logo on them for publicity, not commemoration, a slightly different use. The Missionary Church Historical Trust has ten commemorative plates in its collection, plus a few related mugs, cups and saucers:

This Evangelical United Brethren-related camp was bought by the Canada East district of the Missionary Church as Camp Mishewah in 1972.
Courtesy: MCHT

china plate Franklin Middleton Memorial Camp, Round Lake, ON [pre-Mishewah] <1972

china plate Altona (Christian/Missionary) Church 1875-1975

cup & saucer 2 Hespeler MC 78th 1898-1976

china plate Markham MC 1877-1977

china plate 2 Sarnia MC 1979

china plate 2 Emmanuel Bible College 1940-1980

china plate Stouffville MC 1903-1980

china plate Elgin MC 1952-1984

china mug Elgin MC ca 1985

china plate Salem MC, Spring Bay, Manitoulin, 100th 1990

china mug Elgin MC 100th Anniversary 2006

I have heard that Gormley Missionary Church also issued a church plate, maybe for their centennial in 1973.

Centennial plate of the Spring Bay, ON, church on Manitoulin Island.
Courtesy: MCHT

Church plates were used in a specific period in the EMCC: mostly in the 1970s and early 1980s. Then they mostly went out of fashion. There was an earlier period of commemorative church plate use in North America with plates ordered from Germany in the 1890s but the Mennonite Brethren in Christ did not seem to participate in that fad. I suspect it was because the plates were used as fund-raisers, and the MBiC discouraged worldly fund-raising customs. We favoured direct donation by members (“The Lord loves a cheerful giver”-my emphasis.) According to the Presbyterian website the practice was revived in the USA in the 1950s. Apparently by the 1970s, EMCC members had lost the prejudice or the theology that prevented churches selling plates.

I do not know what was happening in the Missionary Church in the USA, maybe our brethren and sisters there can respond to this post. A factor for us in Ontario may be that the company we mostly bought from was based in the town of Collingwood, ON, where we had a congregation, and still do.4 I used to think the plates were manufactured in Collingwood and churches then had their custom design added in gilt. Photographing the plates in the MCHT had me look more closely, and I learned the plates were actually produced in China, only the design was added in Collingwood.

Logo promotion and community bonding? Verity Community (EM) Church, Waterloo, ON. Still made in China, ca 2020.
Courtesy: Fuller Family

Commemorations have always been with us, how we do it changes with the times. Kings issue medallions, military issue ribbons and medals, governments mint coins, stamps and monuments. Churches sometimes have parties, potlucks, and just going out for pizza. Celebrations are universal.

Banner: The plate says it all. Courtesy, Missionary Church Historical Trust

1https://pcheritagecentre.ca/collection/commemorative-china-plates-and-mugs/

2I have seen this in some writing about J A Huffman, but can’t recover it at this time.

3John H Walton, Victor H Matthews and Mark W Chavalas, The IVP Bible Background Commentary: Old Testament (Downers Grove, IL: IVP Academic, 2000) p 688.

4Hope Chapel.

2 responses to “Church Plates”

  1. apstouf Avatar
    apstouf

    Hello Clare, I like this blog. The theme caught me by surprise, but it makes sense to see what church artifacts like plates and mugs reveal about the congregations past. I have a Bethel College mug (made in China) which, if my memory is right, I got at my 50th anniversary class dinner in 2009. Another group of artifacts would be communion sets. There must be some of them around. I have an interesting example from St. James United Church in Antigonish, N. S., which we attended during our thirty years there. In a display case in the entry was a communion set, that included a small bag of tokens (coin-shaped discs). St. James was Presbyterian before union . Evidently at communion time the practice was for elders or ministers to visit members before hand to determine their fitness to take communion. If they were deemed fit, they were given a token which had to be presented at the communion event. I don’t know if anything was written on the token, as I never actually saw one, but the tokens tell a story about what once occurred in the church’s history. (How things have changed!) Good piece. You may get some items for the archives. Allen

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  2. James Clare Fuller Avatar

    Thanks for your nice long comment, Allen.

    I don’t have a big theoretical perspective about church plate use or meaning, but I am hoping (as always in the EMCC History series,) to get interest and comments flowing! People do things for a reason or reasons; it means something.

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